
In This Issue
The death of a child is one of the most stressful life events that a family can experience. Every year, thousands of families in the U.S. lose a child due to miscarriage, stillbirth or complications shortly after birth. No matter how far the pregnancy progressed, families may experience a range of emotions.
Grieving is a part of the normal process of reacting to loss. Grief is a universal phenomena that is expressed in culturally specific ways, and people from different cultures may grieve differently. Understanding how Latino families express grief is an important step in assisting those families through this very difficult period.
Latinos and Grief: Cultural Values and Practical Implications
Here are some widely held cultural beliefs and values that can influence
how Latino families experience and express grief. 
• Familismo (Family)
During periods of bereavement, Latinos often turn to family and extended
family networks for social and emotional support. Grief is perceived
as a private, familial matter. For this reason, Latinos may not want
to speak with professional therapists or hospital staff about their feelings
of loss. Still, always ask if they would like to speak with a professional.
There is evidence of increasing Latino participation in support groups
and bereavement therapy
.• Religion
Many Latinos are deeply religious and rely on their faith in times of
crisis. Rituals associated with death may be very important for many
families,
especially Catholics. Vigils, receiving last rites and baptism before
death are important rituals associated with death and dying. Families
may wish to have a priest or pastor present at or near the time of
death if this is possible. Families may also wish to light candles.
While burning
candles is against many hospital regulations, electric candles are
widely available and would be an acceptable alternative.
• Baptism
Catholics believe that everyone is born with the original sin and if you
are buried without being baptized, you will not go to heaven. In the
case of the neonatal or newborn death, if the baby is not baptized, he
or
she will end up in the Limbo of Infants and not get to heaven. For this
reason, many families will perform the
baptism ritual at the same time of the memorial service.
• Perceptions
of Death
Many Latinos believe that there is spiritual and psychological continuity
between the living and the dead. Wakes and yearly celebrations of life
reinforce this relationship. Some people may wrongly assume that a family
cannot “let go” of their loved one or “move on” when
in fact, their ongoing relationship with the deceased is in keeping
with cultural norms.
• Reactions to Grief
Reactions to grief can vary greatly from muted to overt physical displays.
Research has shown that Latinos may experience more bodily aches and
pains such as stomach aches, back pain and headaches than Caucasians
in response to the death of a loved one. Women may have an “ataque
de nervios,” (nervous breakdown). Many consider this an acceptable
cultural response to very stressful situations.
• Machismo
Latino men may not openly express their grief because of the cultural ideal
of “machismo.” They may strive to appear strong and stoic
in the face of loss. Some people may wrongly assume they are not affected
by the death or not supportive of their partner. Males might feel more
comfortable expressing their feeling with other males.
• Fatalismo (Fate)
Many Latinos believe in fate and destiny and that life is not entirely
under one’s control. This belief may help to ease the grief they
feel.
• El Luto (Mourning)
Many Latino families will be in mourning or in luto for
at least the first nine days coinciding with the "novenas"
or "rosarios". In the Catholic
church, a novena is a devotion consisting of prayer said by a rezadora
(female
who say the prayers) on nine successive days, asking to obtain special
graces for the deceased. Children are believed to become angels. Las
novenas may consist of small prayers or recitation of the Rosary through
the day. The closest members of the family will be expected to mourn
their lost by wearing black and in some cases white, and abstaining from
parties or other festivities by a length of time set by the family. Mourning
periods vary from family to family from nine days up to one year.
In 2006 in North Carolina there were:
In 2006, the infant mortality rate for Latino babies
in North Carolina was 5.8 deaths per 1,000 live births..
Source: North Carolina State Center for Health Statistics, 2006.
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